Wednesday, October 24, 2007
Jena Times Editor Craig Franklin Exposes Twelve Myths About The Jena Six, Condemns Mainstream Media Bias and Laziness
Now that the buzz about the Jena 6 is subsiding, voices of reason and sanity are beginning to percolate to the surface down in Louisiana. And one of those voices is the assistant editor of the Jena Times, Craig Franklin, who is the only reporter who covered the story from the very beginning. Furthermore, his wife has taught at Jena High for many years. In an article published October 24th, 2007 in the Christian Science Monitor, Franklin takes the national media to serious task for, in his words, having "abdicated their solemn duty to investigate every claim because they were seduced by a powerfully appealing but false narrative of racial injustice". Pictured above left is Justin Barker, the ONLY real victim in this case.
In Franklin's opinion, there are two primary reasons why the Jena Six case became a cause celebre. First, because local officials did not initially speak out about the true events of the past year, the media simply formed their stories based on the other side's disingenuous statements. Second, the media were downright lazy in their efforts to find the truth.
The real story is significantly differently than the Afrocentric propaganda force-fed to the public. Franklin has identified twelve myths about the Jena Six case which have been allowed to circulate. I reproduce them below, exactly as he wrote them:
Myth 1: The Whites-Only Tree. There has never been a "whites-only" tree at Jena High School. Students of all races sat underneath this tree. When a student asked during an assembly at the start of school last year if anyone could sit under the tree, it evoked laughter from everyone present – blacks and whites. As reported by students in the assembly, the question was asked to make a joke and to drag out the assembly and avoid class.
Myth 2: Nooses a Signal to Black Students. An investigation by school officials, police, and an FBI agent revealed the true motivation behind the placing of two nooses in the tree the day after the assembly. According to the expulsion committee, the crudely constructed nooses were not aimed at black students. Instead, they were understood to be a prank by three white students aimed at their fellow white friends, members of the school rodeo team. (The students apparently got the idea from watching episodes of "Lonesome Dove.") The committee further concluded that the three young teens had no knowledge that nooses symbolize the terrible legacy of the lynchings of countless blacks in American history. When informed of this history by school officials, they became visibly remorseful because they had many black friends. Another myth concerns their punishment, which was not a three-day suspension, but rather nine days at an alternative facility followed by two weeks of in-school suspension, Saturday detentions, attendance at Discipline Court, and evaluation by licensed mental-health professionals. The students who hung the nooses have not publicly come forward to give their version of events.
Myth 3: Nooses Were a Hate Crime. Although many believe the three white students should have been prosecuted for a hate crime for hanging the nooses, the incident did not meet the legal criteria for a federal hate crime. It also did not meet the standard for Louisiana's hate-crime statute, and though widely condemned by all officials, there was no crime to charge the youths with.
Myth 4: DA's Threat to Black Students. When District Attorney Reed Walters spoke to Jena High students at an assembly in September, he did not tell black students that he could make their life miserable with "the stroke of a pen." Instead, according to Walters, "two or three girls, white girls, were chit-chatting on their cellphones or playing with their cellphones right in the middle of my dissertation. I got a little irritated at them and said, 'Pay attention to me. I am right now having to deal with an aggravated rape case where I've got to decide whether the death penalty applies or not.' I said, 'Look, I can be your best friend or your worst enemy. With the stroke of a pen I can make your life miserable so I want you to call me before you do something stupid.'" Mr. Walters had been called to the assembly by police, who had been at the school earlier that day dealing with some students who were causing disturbances. Teachers and students have confirmed Walters's version of events. [Ed. Note: This means that when he uttered the "stroke of a pen" remark, he wasn't even talking to the Jena Six.]
Myth 5: The Fair Barn Party Incident. On December 1st, 2006, a private party – not an all-white party as reported – was held at the local community center called the Fair Barn. Robert Bailey Jr., soon to be one of the Jena 6, came to the party with others seeking admittance. When they were denied entrance by the renter of the facility, a white male named Justin Sloan (not a Jena High student) at the party attacked Bailey and hit him in the face with his fist. This is reported in witness statements to police, including the victim, Robert Bailey, Jr. Months later, Bailey contended he was hit in the head with a beer bottle and required stitches. No medical records show this ever occurred. Mr. Sloan was prosecuted for simple battery, which according to Louisiana law, is the proper charge for hitting someone with a fist.
Myth 6: The "Gotta-Go" Grocery Incident. On December 2nd, 2006, Bailey and two other black Jena High students were involved in an altercation at this local convenience store, stemming from the incident that occurred the night before. The three were accused by police of jumping a white man as he entered the store and stealing a shotgun from him. The two parties gave conflicting statements to police. However, two unrelated eye witnesses of the event gave statements that corresponded with that of the white male.
Myth 7: The Schoolyard Fight. The event on December 4th, 2006 was consistently labeled a "schoolyard fight." But witnesses described something much more horrific. Several black students, including those now known as the Jena 6, barricaded an exit to the school's gym as they lay in wait for Justin Barker to exit. (It remains unclear why Mr. Barker was specifically targeted.) When Barker tried to leave through another exit, court testimony indicates, he was hit from behind by Mychal Bell. Multiple witnesses confirmed that Barker was immediately knocked unconscious and lay on the floor defenseless as several other black students joined together to kick and stomp him, with most of the blows striking his head. Police speculate that the motivation for the attack was related to the racially charged fights that had occurred during the previous weekend. [Ed. Note: This means that once Barker was knocked down, he wasn't left alone, but was stomped several times afterward. That's why he ran up medical bills of over $5,000.]
Myth 8: The Attack Is Linked to the Nooses. Nowhere in any of the evidence, including statements by witnesses and defendants, is there any reference to the noose incident that occurred three months prior. This was confirmed by the United States attorney for the Western District of Louisiana, Donald Washington, on numerous occasions.
Myth 9: Mychal Bell's All-White Jury. While it is true that Mychal Bell was convicted as an adult by an all-white jury in June (a conviction that was later overturned with his case sent to juvenile court), the jury selection process was completely legal and withstood an investigation by the Justice Department's Civil Rights Division. Court officials insist that several black residents were summoned for jury duty, but did not appear.
Myth 10: Jena 6 as Model Youth. While some members were simply caught up in the moment, others had criminal records. Bell had at least four prior violent-crime arrests before the December attack, and was on probation during most of this year.
Myth 11: Jena Is One of the Most Racist Towns in America. Actually, Jena is a wonderful place to live for both whites and blacks. The media's distortion and outright lies concerning the case have given this rural Louisiana town a label it doesn't deserve.
Myth 12: Two Levels of Justice. Outside protesters were convinced that the prosecution of the Jena 6 was proof of a racially biased system of justice. But the US Justice Department's investigation found no evidence to support such a claim. In fact, the percentage of blacks and whites prosecuted matches the parish's population statistics.
Franklin directs us to the Jena Times for a more thorough chronology of events. Click HERE, the click on Chronological Order of Events. Or if that link is not available, click HERE for a more direct link to the chronology.
As with the Duke Lacrosse case, the truth about Jena will eventually be known. But the town of Jena isn't expecting any apologies from the media. They will probably never admit their error and have already moved on to the next "big" story. Meanwhile in Jena, residents are getting back to their regular routines, where friends are friends regardless of race. Just as it has been all along.
However, action has now shifted to the U.S. House of Representatives, where Democratic lawmakers and community activists lambasted federal officials for not intervening despite the hanging of nooses on the schoolyard tree and District Attorney Reed Walters's initial charges of second-degree attempted murder against the six black teenagers. Partial transcript available on the Democracy Now website.
Black America gave itself a black eye and exposed its true attitude towards whites when 20,000 of them invaded and occupied Jena for a 24-hour period. They showed up to express their support for six thugs who gang-stomped an innocent white lad. This, along with black America's joyous response to the 1994 O.J. verdict, shows an inverted morality prevalent within their ranks. This is the major factor inhibiting economic and social progress within the black community. And it reflects in other areas, too, such as the 70% illegitimacy rate within the black community, and the emergence of homicidal, misogynistic, degenerate rap music.
I believe blacks are capable of better; countless examples such as Condoleezza Rice, Clarence Thomas, Walter Williams, and Bill Cosby are proof. Minister Louis Farrakhan of the Nation of Islam consistently preaches black self-empowerment and self-reliance. It's time for blacks to wean themselves away from the politics of entitlement, preached by the Three Civil Rights Stooges (Jackson, Sharpton, MLK #3) and embrace the politics of empowerment. Take responsibility and don't blame all the sins of the universe on "racism".